Kisah Para Rasul 13:27
Konteks13:27 For the people who live in Jerusalem and their rulers did not recognize 1 him, 2 and they fulfilled the sayings 3 of the prophets that are read every Sabbath by condemning 4 him. 5
Kisah Para Rasul 2:23
Konteks2:23 this man, who was handed over by the predetermined plan and foreknowledge of God, you executed 6 by nailing him to a cross at the hands of Gentiles. 7
Kisah Para Rasul 4:28
Konteks4:28 to do as much as your power 8 and your plan 9 had decided beforehand 10 would happen.
[13:27] 1 tn BDAG 12-13 s.v. ἀγνοέω 1.b gives “not to know w. acc. of pers.” as the meaning here, but “recognize” is a better translation in this context because recognition of the true identity of the one they condemned is the issue. See Acts 2:22-24; 4:26-28.
[13:27] 3 tn Usually φωνή (fwnh) means “voice,” but BDAG 1071-72 s.v. φωνή 2.c has “Also of sayings in scripture…Ac 13:27.”
[13:27] sn They fulfilled the sayings. The people in Jerusalem and the Jewish rulers should have known better, because they had the story read to them weekly in the synagogue.
[13:27] 4 tn The participle κρίναντες (krinante") is instrumental here.
[13:27] 5 tn The word “him” is not in the Greek text but is implied. Direct objects were often omitted in Greek when clear from the context, but must be supplied for the modern English reader.
[2:23] 7 tn Grk “at the hands of lawless men.” At this point the term ἄνομος (anomo") refers to non-Jews who live outside the Jewish (Mosaic) law, rather than people who broke any or all laws including secular laws. Specifically it is a reference to the Roman soldiers who carried out Jesus’ crucifixion.
[4:28] 8 tn Grk “hand,” here a metaphor for God’s strength or power or authority.
[4:28] 9 tn Or “purpose,” “will.”
[4:28] 10 tn Or “had predestined.” Since the term “predestine” is something of a technical theological term, not in wide usage in contemporary English, the translation “decide beforehand” was used instead (see L&N 30.84). God’s direction remains as the major theme.
